CrossCurrents A Catholic Reflects on Faith in Our Times
Bernard
F. Swain, Ph.D.
The Catholic Truth About WMDs
Confused
about Weapons of Mass Destruction? The chief US weapons inspector says “we were all
wrong,” the CIA director says “we were right and wrong,” the President says
“someone was wrong”; one commission will investigate here, another commission
in England; most of our allies question our motives on Iraq; a former US
cabinet member claims the administration decided to invade before
intelligence on WMDs (right or wrong) was available.
What are we, as
American Catholics, to think of all this? How are we to digest it, makes sense
of it? Does our Catholic faith even matter in this?
It does—or, at
least, it should. Above all, Catholic identity should be catholic—that
is, universal. We Catholics belong to a
global body: the Body of Christ. We belong to the whole human family that
Christ came to save, not just to our tribe, community, gender, or country. Being
Catholic, we must take into our hearts and minds the interest of the whole
world—we must be, in some sense,
"citizens of the world.” As Paul wrote: “there is no room for
distinction between Greek and Jew, between circumcised and uncircumcised, or
between barbarian and Scythian, slave and free man.”
This Catholic
frame of reference alters the entire topic. Our Catholic identity means
“framing” our views differently from other Americans. We must consider, not
only threats to the US, but also threats to the world as a whole. The facts we
already know become relevant in a new way, offering new answers to the familiar
questions:
What are
weapons of mass destruction? World War II began with Blitzkrieg and ended
with the world’s first (and only) atom bombings. By the time of Vatican Council
II (1962-1965), the Church’s attitude toward “the kind of weapons now
stocked in the arsenals of the great powers” was well established:
Now that
every kind of weapon produced by modern science is used in war, the savagery of
war threatens to lead the combatants to barbarities far surpassing those of
former ages…In many cases terrorist methods are regarded as new strategies of
war.
So WMDs include
more than Arab or Asian stocks of chemical, biological, or nuclear weapons. B-1
and B-52 bombers are WMDs, as are Patriots missiles, nuclear subs, aircraft
carriers, cluster bombs, napalm—and especially ICBMs.
Who has the
WMDs? We
spent an entire year worrying whether a third-rate power, Iraq, had any WMDs at
all—when all along we already knew that many other nations in volatile
regions (Pakistan, India, Israel, North Korea) either possess or are developing
nuclear weapons. We also knew that bio-chemical weapons can be used by cults
(the subway attacks in Japan) or anonymous agents (the anthrax attacks in the
US).
But the biggest
WMD arsenals are all held by the major powers: United States, Russia, Britain,
France, China. If our President is right that “a free nation is a nation that
does not have weapons of mass destruction,” then France, England, Russia, and
the US are not free.
What are the
greatest WMD threats? For a citizen of the world,
common sense tells us that the greatest threat is from the actual use
of WMDs. Examples: the WWII firebombing of Dresden and Tokyo, the atom bombing
of Hiroshima and Nagasaki, carpet-bombing in Vietnam, and Saddam's gassing of
the Kurds.
The second
greatest threat is from explicit, public threats to unleash WMDs. The Soviet
bloc and NATO both made such threats the cornerstone of the Cold War nuclear
stalemate, and to this day only the US refuses to renounce the threat of using
nuclear weapons first.
A third
major threat is from the arms race that develops and stockpiles WMDs. As Pope
Paul VI pointed out in his 1965 address to the UN:
The terrible
weapons that modern science has given you, long before they produce victims and
ruins,…foster bad feelings, create nightmares, distrust and somber resolves;
they demand enormous expenditures; they obstruct projects of solidarity and
useful work; they falsify the very psychology of peoples.
The arms race
has continued for 60 years, from the Manhattan project until now. Aside from
threatening war, the arms race also makes both poverty and proliferation
inevitable, as Vatican II noted:
As long as
extravagant sums of money are poured into the development of new weapons, it is
impossible to devote adequate aid to attacking the misery which prevails in the
world. Instead of eradicating international conflict once and for all, the
contagion is spreading to other parts of the world.
Small wonder
that Vatican II ended up calling the arms race “one of the greatest curses
on the human race.” Yet the US still develops new WMDs, and Russia recently
held nuclear war games.
Compared to all
these threats, the use of WMDs by “rogue states” and terrorists is a
real threat, but a much less massive one.
What are the
ethics of WMDs? Vatican II warned the world that “Men of this generation should
realize that they will have to render an account of their warlike behavior,”
and issued an unusually harsh conclusion:
“Every act
of war directed at the indiscriminate destruction of cities or vast areas with
their inhabitants is a crime against God and man which merits firm and
unequivocal condemnation.”
What is a
rational policy toward WMDs? Putting the
facts into a “Catholic frame” offers new clarity, because it denies the typical
“American frame” that assumes WMDs are a problem only if they are in the wrong
hands—meaning “dangerous people” like Saddam. The Catholic frame insists that WMDs
themselves are dangerous, no matter who has them, and looks for hope in a
future when they will be banished or, at the very least, minimized and
regulated by an international arms control authority. Otherwise, nations
possessing uncontrolled WMDs inevitably fuel other nations’ fear, envy and
distrust, and the arms race resumes. This is the policy advocated by JFK,
Martin Luther King Jr., John XXIII, the last several secretaries-general of the
UN and the last three popes.
In this light,
the world’s biggest challenge is to gain control over WMDs everywhere.
This will have to include confronting the one nation that (1) has the largest
WMD stockpiles, (2) is also the world’s largest seller of weapons to other
countries, (3) still continues to develop new WMDs, and (4) has killed more
people with WMDs in the last 50 years than anyone else. That nation, of course,
is our own. The timeliest comment is from Jesus himself:
“Why do you
see the speck in your brother’s eye, but do not notice the log in your own eye?
Or how can you say to your brother, ‘Let me take the speck out of your eye,’
when there is the log in your own eye? You hypocrite, first take the log out of
your own eye, and then you will see clearly to take the speck out of your
brother’s eye.”
©
Bernard F. Swain PhD 2003
Send Your Comments and
Questions to bfswain@juno.com
Dr. Swain’s opinions do not represent the views of this parish or any
other official body.
Bernie Swain has devoted more than 30 years to adult spiritual formation in dioceses in the US, Canada, and France. Since 1991 he has maintained a private practice as trainer, teacher, and consultant to leaders in parishes and other religious organizations. He holds degrees in theology and political science from Holy Cross, Harvard, The University of Paris, and the University of Chicago. His writings include Liberating Leadership (Harper & Row, 1986) and more than 200 articles in periodicals such as The National Catholic Reporter, Commonweal, The Miami Herald, The Catholic Free Press, The Pilot, Harvard Theological Review, and Liturgy. A lifelong layperson, he lives in Boston with his wife and three children